Author Archive: Revraney

The living church, described as the body of Christ, by its very nature MUST worship God. It is impossible in our relationship with God, because of who He is and who we are, to call ourselves the church and not worship.

So, what is worship? Is it simply singing songs and putting money in the offering plate on Sunday? Or is there more to it than that?

Worship is to honor with extravagant love and extreme submission.’  Webster’s Dictionary, 1828)

 “Worship is the submission of all our nature to God. It is the quickening of conscience by His holiness, the nourishment of the mind with His truth, the purifying of the imagination of His beauty, the opening of the heart to His love, the surrender of the will to His purpose.”  William Temple

True worship values and treasures God above all things. In John 4:20-24 Jesus, as he is talking to the Samaritan woman tells us that we are to worship God in spirit and in truth. Worshiping god requires a right mental grasp of who God really is along with a spiritual, emotional affection for His worth. To worship God in spirit and in truth means having a right understanding of God’s nature and a right valuing of God’s worth (his worth is limitless). To worship God is to value and treasure him above ALL things.

“For worship is, essentially, the reverse of sin. Sin began (and begins) when we succumb to the temptation, “You shall be as gods.” We make ourselves the center of the universe and dethrone God. By contrast, worship is giving God his true worth; it is acknowledging Him to be the Lord of all things, and the Lord of everything in our lives. He is, indeed, the Most High God!”   Sinclair B Ferguson   Think about that for a second. Worship of God is the reverse of sin. It answers the question, “who will be the God of your life, yourself or God almighty?”

Worship has both an inner essence and outer expressions. The inner essence of worship is an ever-present attitude of love, admiration and awe; a sense of and desire for extreme submission to the object of worship.

• The inner essence of worship creates the outer acts of worship
• If the outer acts are missing or minor, so is the inner essence
• If the outer acts are not done solely as fruit of the inner essence then they are vain,fake (Matthew 15:8,9)

Hebrews 13:15,16 says that true worship WILL live in expression and demonstration; both in acts of the mouth – acts of praise, repentance, confession, singing; and acts of love – carried out by the body, the hands in service. Worship is an attitude of the heart and soul that absolutely has to overflow into outer expressions.

Is God Almighty the Lord of our lives or are we? Do our lives center on the worship of God with demonstrations and expressions of that worship?

Ephesians 5:15 says, “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.”

Most if not all of us have probably said something like, “I just don’t have enough time.” When asked how we are doing we say to each other, “I’m so busy.” But are these accurate statements?

Are we really more busy than those who lived before us? Think of the farmers in the field with their horse or mule drawn plow getting the fields ready for planting. Think of the dairy farmer milking by hand rather than a machine. What about the factory worker or the person working in the mines for 12 hour days?

Many of the tasks we do today can be done much more quickly than in days past. To cook a meal today often involves simply getting it out of the package and warming it up in the microwave. Even the more complicated meals are made faster by bread-makers, mixers, food processors and more. It is certainly easier to turn a knob on an oven than to start a wood or coal fire. We use to write a letter by hand, place it in an envelope, write the address and place a stamp on it, before we took it to the mailbox to send. Now we type a text, a Tweet or Facebook message and hit send and it is there instantly.  It’s actually quite ironic that one of the things that was supposed to give us more time has become a major consumer of our time. We stare at our phones or tablets for hours and then wonder where the time went.

Do we really not have enough time or do we just not use our time properly?

We struggle to find time to really study our Bibles and search God’s Word, while we can carry on a conversation about the new popular TV show. We know how to fix the problems of our favorite sports teams, but not always so much the problems in our lives or our families. Answers to those problems aren’t on TV or at the ballfield or arena.

Some of us work far too much as we find our identity in what we do at our jobs or in how much money we can make. We are absolutely called to work to provide for ourselves and our family but we are also called to work at our relationship with God. Actually our jobs are supposed to be a part of this effort to glorify God and grow in Him.

I hear it all the time that we are too busy or we don’t have enough time, but in most cases this just isn’t true. As the scripture says, “making the best use of the time” and “Teach us to number our days aright,” from Psalm 90:12  God allows us to choose how we will live our lives, “choose for yourselves this day whom you will serve…” Joshua 24:15. Will we choose our phones or our TV? We will choose our jobs or the ball field? God lets us choose everyday. The answer is not to never choose some of these things, sometimes they can be good distractions for a moment, but when we find ourselves saying we don’t have enough time or we are just too busy, then we probably should change our choices. We have enough time.

Sometimes what we want does not line up with what is right. We all would probably agree we should do what is right. Problem is, we either feel powerless to do it or we don’t know how or maybe even it just doesn’t seem worth the effort. The Bible tells us the flesh is at the root of this problem.

So, 1) how do we know for sure what is right and 2) how do we do it?  In Galatians 5:16-17 Paul says we should walk by the Spirit and if we do we won’t gratify the desires of the flesh. He tells us our flesh (think selves) and the Spirit want different things, even to the degree that they are opposed to one another. This matter is so serious that in Colossians 3:5 he writes that we should put to death our earthly nature (the flesh). In other words it no longer is in control, but rather our life is literally in the Spirit. By the same Spirit, the Spirit of God, we can know what is right and perform it. God’s Spirit gives us both knowledge and power.

Consider this triplet; with Romans 12:1-2 in mind…

Doing what is right is more important than doing what we want
We should want to do what is right
If we do what is right for long enough, eventually it will be what we want

Recently I have seen several events focused on putting an end to some type of negative issue and it brought to my attention something that is missing. There are Walks to End Alzheimer’s, 5K Races to End Breast Cancer, A Walk to Stop Bullying or a March Against Hunger. On top of all of that there have been heated and controversial protests and gatherings about various social issues. If you listen to some people, everyone is either an Anitfa member or a White Supremacist; when in reality the percentage of either is actually really small. People are protesting in marches and speeches, even kneeling during the National Anthem. The value you place on any of these things depends in large part to your experiences and opinions. For someone who has had a family member fight Breast Cancer that issue holds an extremely important place in their lives.

Standing up and speaking out for what issues you believe in can be noble and positive indeed. However, when was the last time you saw a March Against Sin or a 5K for Godliness? When was the last protest against adultery or lying or stealing? When was the last time groups of people stood together against idolatry and for loving God with all your heart, mind and strength and your neighbor as yourself? Aren’t these the things Christians should be passionate about?

Every single human is infected with the disease of sin. It is fatal in all cases; “for all have sinned and fallen short of God’s glory” and “the wages of sin is death”; 10 out of 10 die. Yet there seems to be little concern and effort for addressing this deadly disease. And there is already a cure. Jesus is the cure for this disease. While “the wages of sin is death, the gift of God is eternal life.” This gift is in the Son, Jesus Christ and need only be received by all who are infected to be healed.

Why aren’t we marching for Jesus, running for salvation, walking for godliness and righteousness? Why are we not protesting adultery, lying, stealing, covetousness and idolatry? Aren’t these the real issues facing our culture?

In Luke chapter 13 Jesus warns the people they must repent or they will perish. It begins when someone mentions a tragic event, the death of some Galileans at the hands of Pilate. Jesus relates another tragic event when a tower built for safety becomes the means of death instead eighteen people. Jesus uses both of these events to address a mistaken notion that those who suffer greatly must therefore be great sinners. He sums it all up when he says, “but unless you repent, you too will perish.”

He then shares a parable to make the point more clear. This parable presents a challenging point for us when we consider the idea of repentance. In his parable, Jesus shares the story of a vineyard owner who has a fig tree that hasn’t produced any fruit for three years. Having had enough of it he tells his servant to cut it down as there is no reason for it to use up the soil. The servant asks that the tree be given one more year with some extra care and attention. The owner agrees, but only for one more and if it then still produces no fruit it is to be cut down.

So how does a tree not bearing fruit relate to repentance? Jesus told the parable in order to illustrate what he was talking about in regard to repenting, lest you perish. through this parable Jesus makes it clear that we should be bearing fruit and if we are not we need to repent of our barren state. To repent means more than merely saying we are sorry. It is a decision to follow up that sorrow with true change in our lives. Those who bear no fruit are to repent and begin to bear fruit. In Luke 3:8, john the Baptist tells the Israelites to bring forth fruits in keeping with repentance. The lack of fruit shows no repentance. The lack of repentance causes the barren, fruitless condition. the barren fruitless tree will perish. Jesus said in Luke 15:8, “By this is My Father glorified, that you bear much fruit, and so prove to be My disciples.”  Is there fruit of godliness in your life? Is it easily visible?

I will just go ahead and state this right now; I absolutely have the best sons a man could ever have. OK,maybe I’m a little biased. The reality is, they give me much reason to be proud. Perhaps most pleasing to me is that in a world where so many feel entitled and approach life with a “what’s in it for me” attitude, they live with a servant’s heart. They are successful in their endeavors and are achievers in many fields, yet giving sacrificially of what they have and who they are.

This didn’t happen by accident. Early on they were taught the spirit and principles of serving and hard work. This is not a post to brag on the parenting abilities of mom and dad (ok, maybe just a little), but rather an attempt to encourage those of you who are raising children, or perhaps as grandparents, helping to raise children. We didn’t give our kids everything they wanted; far from it. Actually, they had to “earn” a large amount of anything they had. This even included video game time. We gave them an hour a day to play video games. If they wanted more they had to do certain things to “earn” more time. We didn’t simply give them cars or even cell phones. It use to frustrate me so much when parent’s would give their children a car when they turned sixteen. I have worked with teens as a coach and Pastor for over 30 years. Whenever a young person would come to me and tell me about their new car i would invariably ask them, “how much did you pay for it?” If they told me it was given to them by their parents I would tell them, “oh, so it’s your parents’ car and you are just using it.” They didn’t want to hear that. If our sons wanted to drive they had to pay for their own insurance. When they finally got old enough to have a cell phone (far older than most kids today – young children are not responsible enough to have a cell phone), they had to pay the monthly cost. It was a basic phone too; our sons did not have a smart phone until they were out of college and could earn their own. Why did we do this? Because we wanted them understand, if something is worth having it is worth working for. When you work for something it means much more to you and you genuinely appreciate it.

It wasn’t simply working hard to earn things. It was also learning to be servants. Our two oldest sons were adolescents when our church ran a ministry call Jericho Express. This ministry was essentially a ‘Church on Wheels’. We revamped a school bus with a stage, sound system, AC, generator and more. We took that bus, along with another that carried food goods, to areas where less fortunate people lived and we took the ministry of the church to them. Every Saturday, as many 150 people, mostly children would hear the gospel message and be provided with food to eat. We built relationships, played with kids, got to know the parents and grandparents and they were a part of our church – right where they lived. Our sons worked in this ministry. They carried tables, played with kids, served food, cleaned up, help teach lessons and much more. Why did we have them involved in this? Was it because we needed many hands to do the work? No, we wanted our sons to understand that being a follower of Christ is so much more than what you can get out of it; being a follower of Christ means serving, just like he served.

Our sons participated in many other ministry areas as well. They learned to serve and it shows today. As adults they are still serving, doing some of the most amazing acts of compassion and kindness for people around them. It pains me when I see youth groups so focused on simply having fun. We approach our youth with the fear that if we don’t keep them excited and happy they will stop coming to church. Our youth are looking for and need so much more than fun. They are looking for and need purpose. As followers of Christ we find our purpose in serving, just as he served. We stress over the attitudes so prevalent in society today and wonder how it got this way. A big part of the root cause is that we have tried to make our kids happy by giving them things and never showing them the real joy of serving and working hard. They grow up entitled and when life does not give them what they want they do not know how to handle it.

We have to do more than just tell them these things (sadly, we are doing very little of even that), we must get them actively involved in hard work and serving. We need to roll up our own sleeves and get in their with them. We need to be working hard and serving and we need to make them join us in these endeavors. We do them a great disservice when we neglect so great a gift to them.

James really challenges us when he asks, “What use is it, my brethren, if someone says he has faith but he has no works?” (James 2:14). What good is a faith like that? He even goes on asks, “Can that faith save him?” Wow! Is he suggesting that a faith that is lacking works is not sufficient to salvation? Aren’t we told over and over that all we have to do is believe in Jesus and we will be saved, get our ticket to heaven punched and we are good to go on way? Maybe James is simply teaching us that when we get saved we have to quit doing some ‘bad’ things. But ceasing certain activities and habits is not the same as works. ‘Not doing’ some things is not the same as ‘doing’ things.In the next several verses James continues by giving us examples and much greater clarification of an active discipleship; not simply a ‘believing’. One must question, if they are not doing the works of the Father, the works Jesus did, are they really believing? And if they are not believing the whole premise of their salvation is now wiped out.

The works of Christ were wrought to reach out to us, the broken, and bring us to a place of redemption. His words and his miracles alike were designed to draw us to himself who is the only way to the Father. In Matthew 28:19-20 Jesus summarizes our calling to carry on his works. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”  From this passage of scripture, spoken by Jesus near the end of his time on earth, it is made clear that we are called to make disciples.

So, what exactly is it we are called to do?

1)       We must recognize and accept that this is not optional, it is commanded – The tenor of this passage is very clearly one of a command. Those who are disciples are commanded to make disciples. It is surprising how many in the church today feel no need to follow or even acknowledge this command. In the parable of the sower we see that some of the seed grows up among the thorns. In the parable this plant lives but it is unfruitful. How will it go for us when we stand before the judge and he asks why we did not obey what is commanded from the very mouth of Jesus himself? The one we call Savior commands us to go and make disciples and we disobey.

2)       If we are obeying there will be fruit – If we obey the command there will be fruit. In this passage Jesus promises he will be with us. He is directly referring to being with us in our efforts. It is an assurance of success. If God be for us who can be against us? Can Jesus be unfruitful? Again, the plant that is more concerned with the cares and benefits of this world is unfruitful. But the plant that lives in the Spirit will produce fruit. There are fruits of the Spirit as our lives operate in him. When we die to ourselves a new plant grows up; “unless a seed falls into the ground and dies it cannot bear fruit.” This new plant is intended to be fruitful. The harsh reality is that if our testimony and witness is not making disciples then we must seriously question the quality of that witness.

3)       Making disciples is an active pursuit – The first word in this command is to go. It is not to sit. It is not to wait for them to come into church. It is not to “live good lives in front of people” so they will somehow think to ask us about Jesus. It is to go! We have to make up our minds that we will actively seek out the lost and introduce them to Jesus as Andrew did with Peter; “come and see this man”, Andrew said.

4)       Making disciples is not just for people like ourselves; it is cross-cultural. Jesus commands his followers to make disciples of all nations. Some people are called to be missionaries in foreign lands, but in America one does not have to leave their own city to reach people of different cultures, backgrounds, nationalities and more. We have to see all people as broken souls in need of the Gospel.

5)       Making disciples starts with the person accepting Jesus as Savior and becoming part of the body of Christ. “Make disciples of all the nations, baptizing them…”; this clearly indicates the beginning of becoming a disciple – that choice to accept the Gospel message and become a part of the body of Christ.

6)       Making disciples assimilates people into the body of Christ – To baptize is significant in that it is the action that accompanies the faith decision. This action is about bringing people into the body of Christ. The job is not done once someone makes the decision to accept the Gospel message of salvation. That person must then be assimilated into the body of believers, the eclessia.

7)       Making disciples means training believers – As believers are assimilated into the body of Christ, they are to be trained on what it means to live in this body. They are to trained on how to live in the body of Christ; how to serve and how to make disciples themselves. Jesus states, “teaching them to observe all that I commanded you”. The command from Jesus does not stop at the person’s initial salvation.