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God and Intelligent People

Brian from Kentucky asked the following:

Something came up in my small group the other day – If God makes so much sense to us, then why are there so many smart people that believe in something else? There are plenty of people out there that are way more educated and way smarter than any Christian I know that believe in another God or believe in no God at all.
Also, if we were born in another culture that believed in something else, do you think it would make just as much sense? Did we just get lucky to be born in the right culture with the right beliefs around us?

There are actually two distinct questions here so I am going to treat them in two different posts.  First of all, thanks Brian for your questions.

The first question deals with the belief of intelligent people in regard to God.  Brian, you are absolutely correct in your assessment that a number of intelligent people do not believe in any God, while others believe in a different god than this site professes.  It is a common misconception though that intelligent people do not believe in God (or some god).  Throughout history some of the wisest and most intelligent people have professed their belief in a God of creation.  The bible tells us of the man Solomon and his legendary wisdom.  Certainly Solomon believed in God.  I will not focus on him to make this point since our knowledge of Solomon is primarily from the bible and we would in a sense be using the bible to support the bible.

Isaac Newton is regarded by many as one of the most intelligent people and most respected scientists to have lived.  During his lifetime Newton wrote over one million words regarding theology.  Indeed, he spent more time on theology than on science.

Another great man of science in history, Galileo Galilei, spent much of his life showing the harmony of the scripture and science.  While his scientific views seemed to have gotten him into hot water with the church, as he held to a Copernican cosmology, while the church had for years based their belief on Aristotelian cosmology (with the earth at the center of all things), it was probably actually his sharp sarcasm that got him into more trouble than his beliefs.  He never met a debate that he didn’t like and was quick to enter into argument where his intellect and knowledge, combined with his sharp wit would often humiliate his opponent.

Even well-known scientists of a more modern era, Einstein and Stephen Hawking have admitted that a creator God is the most plausible solution to the ultimate source of what we know – albeit Einstein admitted it begrudgingly, he admitted it none the less.  Great minds of other disciplines besides science and math have expressed their belief in God throughout history as well.

The perception that intellectuals do not believe in God is due in part to the fact that some are extremely vociferous in their objections.

Dr. Henry F. Schaefer III, Grahan Perdue Professor of Chemistry and director of the Center for Computational Quantum Chemistry at the University of Georgia has been nominated for the Nobel prize and was recently cited as the third most quoted chemist in the world.  Dr. Schaefer states in regard to the resistance to the idea of a beginning of the universe and subsequently a belief that God is the author and origin of that beginning, “Why such resistance to the idea of a definite beginning of the universe? It goes right back to that first argument, the cosmological argument: (a) Everything that begins to exist must have a cause; (b) If the universe began to exist, then (c) the universe must have a cause. You can see the direction in which this argument is flowing–a direction of discomfort to some physicists.”

The direction Dr. Shaeffer refers to is the fact that if the universe has a cause, it must have a creator, and if it has a creator and a cause, people ought to be compelled to line up with that cause. For many, the idea of lining up with anything greater than themselves or their ideas is frightening at best.

This is supported by the Apostle Paul’s words in I Corinthians 1:18 thru 31.  In this passage of scripture Paul states, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: ‘I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.’ “  Paul has quoted Isaiah 29:14 in the last half of those verses above.  God predicted that those who are considered to be and who consider themselves to be wise would doubt His primary message, the gospel.

In verse 23 of the passage Paul writes, “but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.  Why would it be “foolishness to the Gentiles?”  Man, by nature is an arrogant creature.  At the risk of painting with too broad of a brush, those who consider themselves wise are often the most arrogant.  It is utter foolishness to those who like to sit around and debate wisdom to consider that the answer to man’s problems is actually the act of self-humiliation by the creator, the very one who should embody wisdom.  The arrogance of man often gets in the way of him finding the real answers.  Paul, recognized this trait.  Solomon also recognized it as he wrote in Proverbs and Ecclesiastes.

Thirdly, would man really want a God who is no smarter than he is?  While we struggle in our arrogance to believe in Him, logic tells us that one who could and is charged with the creation and maintenance of the universe would need to be significantly wiser and smarter than any man.  This is part of what Paul means when he states in verse 25, “For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”

One cannot prove the existence of God, but logic leads one in that direction much more readily than it leads one to a void – which is what would be if God did not exist.
In my next post I will address the second part of Brian’s questions relating to people believing in other gods, especially other cultures.

Identifying Christ – Part 2

Below is part 2 of the article written by our guest author, Rev. Dave Rodgers

As “Who is Jesus?” is a significant question, so is the question, “Why did He come?” Scholars agree Jesus came to usher in the “Kingdom of God.” Jesus came to embody and introduce God’s Kingdom: God’s way of doing things in the world God created. Every key point along the way in the life of Jesus, from His unusual birth to His tragic death, to His glorious resurrection and ascension, became key elements in understanding and experiencing the Kingdom of God in all its fullness. Jesus came so that man can share in the Kingdom of God. Jesus came as God’s provision, to atone for the sin of man and to set man free from the penalty of sin. This penalty, which man is saved from, is death eternal.

Through the blood sacrifice of Jesus Christ, on the cross of Calvary, God atoned for the sins of all those who will believe and call on the name of Jesus Christ as Lord. Jesus did more than simply proclaim salvation. On the contrary, he creates salvation as we share in His life, death, and resurrection. The result is that Jesus is Savior, not only from the penalty of sin, but from the power of sin as well. The salvation process we enter into when we first believe is carried through to completion throughout our lives unto glorification. As Paul states in Colossians 1:13, “God has rescued us from the power of darkness and transferred us into the Kingdom of His beloved Son.” This transference is the fullness of why Jesus came.

In conclusion, Jesus is the revelation of God himself in both person and purpose. It is through God’s revelation that we know Him, and it is through a personal knowledge of Him that we can be saved. Revelation comes in the form of enlightenment. The term enlightenment points us to the fact that our knowledge of God is the result of God’s grace, not of human inquiry. Jesus Christ ushers in God’s Kingdom by ushering in God’s grace.

God Makes Sense Podcast

Recently the author of this site spent some time with ‘The Podcast Answer Man’ recording a podcast titled ‘God Makes Sense’.  The Podcast Answer Man, Cliff Ravenscraft, has a number of podcasts, one of which is called ‘About the Church’  Reverend Raney has begun joining Cliff as a guest host from time to time.  Listen to the podcast below.  You can listen to it online or you can download it for listening later.

Identifying Christ – Part 1

This article is submitted by a guest author, Rev, Dave Rodgers.   It is divided into two parts.  Below is part 1.  Part 2 will post later this week.

Who is Jesus Christ? This question has intrigued humanity since the Angel Gabriel first appeared to Mary. In fact, it is within the birth narrative that we find our first glimpse of who Jesus is. Within the first two chapters of Luke’s Gospel, we find Jesus is the Son of Mary (Luke 1:31), He is great and will be called the Son of the Most High (Luke1:32). We read about His Kingship is verses 32 and 33 and that he is conceived through the power of the Most High. The Anthanasian Creed clarifies the conception as “The Son was neither made nor created; He was begotten from the Father alone.” In Luke 2:11, the angel again appears and tells the shepherds  Jesus is a Savior, born to them, and He is Christ the Lord. In the first chapter of Matthew, the Prophet Isaiah is quoted; “The virgin will be with child and will give birth to a son, and they will call him Immanuel – which means God with us.” However, what does all this mean – who is Jesus the Christ, Jesus of Nazareth?

The study of who Jesus is is called Christology. Simply stated, Christology is the study of the birth, life, death, and resurrection of the person Jesus Christ. With God’s Holy Scriptures as the primary source, Christology attempts to uncover the mystery of who Jesus Christ is. Christology, however, does not terminate into an exact statement. While it certainly uncovers much about Jesus Christ and His purpose, one must not overlook the conclusion of the study; that much of the “how” of Jesus’ life, death, and resurrection remains a mystery. This mystery is not a limit of an infinite God, rather a limit of finite man.

Christology begins with the study of Jesus’ birth. As stated earlier, Matthew’s Gospel quotes the Prophet Isaiah in chapter one verse 23; “Jesus…will be called – Immanuel – which means God with us.” The first verse of John’s Gospel emphasizes and reinforces this point:

“In the beginning was the Word, and the Word was with God and the Word was God.” (1:1) The fourteenth verse of John’s Gospel (chapter 1) states: “And the Word became flesh and lived among us, and we have seen His glory, the glory of a Father’s only Son, full of grace and truth.” What John is stating is referred to as the Incarnation; the belief that Jesus is God incarnate, or God embodied in flesh. This belief, within the limits of the human mind, remains a mystery. In fact, the study of the incarnation of God is both fully God (His divinity) and fully human (His humanity). Jesus Christ is the eternal Logos (the Word), who has assumed and personalized a human nature. The two natures did not join to form a composite person; rather the Son added humanity permanently. The Son is eternally God – yesterday, today, and forever – and remains so. In the Incarnation, He chose to lower himself, adding human nature, in which He was obedient to the Father, while simultaneously, ruling the universe. Jesus himself, throughout His teaching, reaffirmed this fact. In John 14:9, Jesus states, “Whoever has seen me, has seen the Father as well.” Jesus’ humanity assures us that He understands our hopes and fears.  Jesus’ divinity assures us of all else God has promised. One final thought worth noting is that Jesus is the most accurate representation we have of God the Father, but Jesus is not the complete representation of God. No Christian would say the fullness of God has been revealed. As stated earlier, our finite mind cannot fully comprehend an infinite God. Understanding this, one realizes that what we do know about God, we find in Jesus Christ.

Questions

I’d love to hear the questions that are on your mind.  This site has a page and a simple form for you to submit questions if you would like.  Simply click on the link to the questions page above or to the right (“Questions – Ask Here”) and fill out the form to submit your question.  Your questions can provide good discussion points for many to learn from.  Your email address will not be shared and you can provide a user name or screen name in place of your real name if you would like.
“Click here to submit your question”

Desire or Duty

While traveling recently I observed a young husband and father pause to pray prior to enjoying his continental breakfast at the hotel.  It gave me a good feeling to watch him do so.

While certainly not judging the motives of this man, it also brought a thought, or question, to my mind.  How often do we do such things out of duty rather than desire?  Many of us are taught from a very early age practices such as praying before a meal.  Discipline is good for Christians.  The word disciple is at the root of the word discipline.  Discipline helps build good character.  It helps us grow and mature when put to practice.

But when doing something purely out of duty, it is no longer a service or a sacrifice or a praise, but merely an obligation.  Where is the glory in “giving thanks” if there really is no thanks?  Where is the power in prayer if it is merely “what we do at an appointed time”?

Is it truly our heart’s desire to pray?  Is our giving thanks really driven by gratitude swelling in our hearts?  An active, loving relationship with God will produce such feelings and desires.  Then our actions, even those that are disciplines will be pure, holy, and menaingful.