Monthly Archive: March 2009

Believing Something Based on Authority

Religion, and specifically Christianity, is routinely attacked or questioned on the basis that its followers believe something written over 2000 years ago. We, the followers, believe something because someone else said it. We believe based on the authority of the people who said it, rather than having seen it ourselves.

Why is this a basis for such questioning and doubt? Is this not common among all people? How much of what anyone believes to be true or factual is not based on what someone else has said, upon their authority? Those who question Christianity have no trouble believing and accepting as fact that a George Washington or Abraham Lincoln existed or that Lincoln indeed delivered the Gettysburg Address. They believe this based on what they have read or heard, for they certainly did not see Washington or Lincoln with their own eyes. Nor were they present to hear Lincoln give the Gettysburg Address.

This acceptance of authority is not limited to historical figures or items. I have never been to London but I completely accept its existence. I even have opinions as to what it is like – all based on what I have read or heard. Some will say, “yes, but you have seen pictures or video of London on TV.” I’ve also watched “westerns” with Clint Eastwood depicting life in the Old West of America, that were filmed in Italy. These movies were quite convincing that the action was taking place in the American west.

Those who question will also say, “I have no reason to not believe in Washington or Lincoln, or to believe there is a London.” Well, what reason do you have to not believe in Christ and what He did and said, other than the fact you don’t want to?

We Use Faith Everyday

The world is full of modern day Thomases.  You remember Thomas; he’s the one who has gone down in history as ‘Doubting Thomas’.  How would you like to have that tag?  Its somewhat of a bad rap.  How many have never doubted God?

In the story where Thomas got his moniker, Jesus says, “Blessed are those who have not seen and yet believed.”  John 20:29b  He is challenging Thomas, as well as the rest of us to believe beyond what we can see.

Whether we realize it or not we exercise “faith” everyday in all manner of things:  things spiritual as well as things routine.  Lets look at some examples.  When you walk into a dark room the first thing you do is locate the light switch and flip it on.  Did you make sure the wires were connected properly?  Did you make sure electricity was flowing through the wires from the utility company?  No you just flipped the switch.  You had confidence, you had faith in the technology we call electricity.  Do you fully understand how electricity works?  Could you wire a house?  When you enter a room for a meeting, you select a chair and you sit down.  How many of us look under the chair and examine the construction of the chair to make sure it will hold us?  No, you just sit down.  You have confidence, you have faith in the people who built the chair.    You sit in the driver’s seat of your car and you turn the key or push the ignition button fully believing the car is going to start.  You have confidence, you have faith in the manufacture of the car.

We exercise ths kind of faith everyday yet we struggle to believe God, the creator and sustainer of all that we see, know and more.  Sometimes we exhibit more faith in the creators of our everyday appliances and items than we do in God.

Mercy Rather than Merit

I have recently had a few people half-sarcastically ask me if certain ‘sacrifices’ would get them into heaven.  They had to put up with difficult people and/or difficult situations.  Their comments were made out of frustration and part in jest, but they do reflect a common mindset.   “What must I do to obtain eternal life?”, with the emphasis on “do”.

Is there some minimum level of sacrifice, giving, or good deeds that will meet the criteria for entrance into heaven?  Obviously to get a reward such as heaven one must do sufficient good things to earn it.

Heaven cannot be obtained by merit, but by mercy.  Not in acts of mercy that we might perform to our fellow man.  That would be another form of giving or doing good deeds.  No, our acts of mercy cannot earn heaven for us.  Nothing can earn eternal life for us.

We all have failed to live up to God’s perfect moral law – even the best of humanity.  There must be an atonement for our failure.  God has acted in mercy toward us through the atonement of the suffering and sacrifice of His Son, Jesus.

The Law of Nature – Part 2

Many will claim that what we refer to as the law of nature or the moral law is merely our instincts and the Herd Instinct. We all know about instincts like feeling hungry, or motherly love, or sexual instinct. Sometimes we may feel the desire to help another person in agreement with the herd instinct; but feeling that desire and choosing it are two different things. What happens if you hear a cry for help from someone in danger; helping them will place you at risk. You will be conflicted with two desires; one to provide assistance and another to keep out of it due to the instinct for survival. Yet something inside of you tells you that you should follow the instinct to help and deny the urge to keep out. What is this? It is the moral law. You probably want to be safe more than you want to help the person in trouble, but yet something inside you causes you to follow the weaker instinct. It is the moral law.

Throughout history we have viewed some instincts as better than others. As in the example above we may say that the instinct to help someone in trouble is better than others. But instincts themselves are neither good or bad. Certainly instincts such as the sexual instinct or the instinct to fight must be restrained more often than an instinct such as motherly love. But a husband must follow his sexual instinct with his wife at certain times and a soldier must follow his instinct to fight at the right moment while the instinct of motherly love may have to be restrained in order to be fair to other children, and can even in and of itself be perverted.  Even the mere idea that an instinct can be perverted tells us it can be good, pointing to good and bad, or right and wrong – a standard.

To choose the right instinct at the right time requires something other than the instincts themselves. It is much like the keys on the keyboard I am using to type this. The keys themselves do not determine which should be typed when. Something above them does. In order for what is typed to make words and sense something other than the keys must determine which key should be pressed and when.

In addition, a standard determines the quality of the output of that decision. We call some documents and stories good while others are not. Even simpler, for a word to be a word the letters must be typed in a certain order. As our instincts are used there is a standard we use to determine when they should be followed and when they should be restrained.   We do not merely follow them or restrain them, we choose to do one or the other.  Our instincts cannot choose themselves which to follow.  Something above them must make this choice – the moral law.

credit to C.S. Lewis – “Mere Christianity”